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Que penser de la suspension de tous les partis et associations politiques au Mali? Le point de vue de Nathalie Yamb #ladamedesochi
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pour tous ceux et celles qui souhaitent contribuer financièrement pour me permettre de continuer à faire des contenus éducatifs, je remets ici les liens de 2 mes cagnottes (my fundraisers):
• https://paypal.me/nathalieyamb
• https://gofund.me/60a98a7c
Vous pouvez également faire un don en cliquant sur le bouton "merci" sous la vidéo, juste à côté du bouton “partager“.
Merci pour votre soutien. 🐝💛


Étant le plus ancien écrit apocalyptique connu de l'histoire, le livre d'Enoch soulève de nombreuses questions. Bien qu'il s'agisse d'une œuvre concernant un personnage biblique et qu'il soit mentionné à la fois dans l'Ancien et le Nouveau Testament, il n'a jamais été inclus dans le canon officiel du christianisme et du judaïsme. Mais pourquoi ?
#theunknownlistfr


Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene, Magdalena or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection.[1] She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname, meaning that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.
The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated from Mark 16. In all the four canonical gospels, Mary Magdalene was a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she was also present at his burial. All the four gospels identified her, either alone or as a member of a larger group of women which includes Jesus's mother, as the first to witness the empty tomb,[1] and, either alone or as a member of a group, as the first to witness Jesus's resurrection.[2]
Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles".[3] Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.